"Folktales
and Fairytales, a Child's Need for Magic" Lecture
Folktales
are stories of the folk, the common people
Now
committed to paper and electronic media, these stories were
traditionally passed on orally, no doubt, changed in each telling
by the storyteller
Among
the most common folktales are myths, fables, legends and epics
Folktales
were apt to change
Some
have hundreds of versions
Each
tale had variations which contained elements peculiar to a particular
society or culture
Folktales
form the roots of all literature
Story
lines from folktales form foundations of many books and films
Folktales
speak to humans' basic emotions, to our most minor as well as
horrific fears and to our deepest hopes
Folktales
assume the audience is familiar with tradition, beliefs, and
cultural norms
Particular
features are embedded in the cultures so it is difficult for
audiences outside of a particular culture to identify with or
immediately understand the meaning and purpose of another culture's
folk literature. Ex: Native Americans view #4 as sacred
Basic
themes, even plots are often the same across cultures
There
are remarkable similarities in tales from cultures as
widespread as China, South America, Europe, Africa
Monogenesis-one
beginning or origin- is the theory that all tales were ultimately
derived from a single source and gradually dissemenated
Polygenesis-many
beginnings- is the theory that tales emerged independently of
each other in many parts of the world
Polygenesis
attributes marked similarities to the fundamental similarities
in the human psyche-hopes fears, dreams, physical and emotional
needs
Folk
lit probably arose to meet a variety of human needs:
- to
explain the mysteries of the natural world in absence of scientific
information
- to
articulate fears and dreams thus making them accessable and
manageable
- to
impose order on the apparent random, even chaotic nature of
life helping us understand our place in the universe
- to
entertain ourselves and others
- to
warn us to beware (of mistakes of others for ex)
- to
laugh at ourselves, our follies
Many
folktales grew into hero legends and myths. When Greeks were
frightened by thunder, they invented a
story about an angry god who shook the heavens
Most
folktales were for adults and children alike
Purpose
of Folktales
The stories of the people, the folk:
- served
as educational tools for preliterate societies
-
passed on knowledge essential for survival
-
reinforced practices and social mores of a culture
-
emphasized certain virtues
ex: the significance of marriage
-
established social or political order
ex: the superiority of one clan or tribe over its neighbor
-
explained creation
-
reflected fears
-
embodied popular attitudes, beliefs, and values
-
entertained
-
captured colorful village characters
-
warned about bad behavior
-
shed light on mysteries or unusual events
-
highlighted life in the village or in the kingdom
-
dramatized life as it was lived
- recorded
in the minds of listeners what was truly important at the
time
Kinds
of folktales
- Animal
stories - the oldest of all tales; primitive
peoples lived in close proximity with wild animals part myth,
part fable, part fairy tale Ex: Anasi the Spider/Africa; Native
Americans' stories involving turtles, beavers, eagles, hawks,
coyotes and wolves. "The Fisherman and his Wife"
is an animal story.
- Fables
- a narrative used expressly to convey a moral message; uses
animals as characters Marchen or Wonder stories-these are
stories of enchantment, magic, wonder set long ago in faraway
lands..Sleeping Beauty is an example
- Noodlehead
tales - include as principle characters fools
albeit loveable fools! Often the fool trades one possession
for another and is left with nothing (but happiness). "Hans
in Luck" is an example
- Pourquoi
stories - the French
word for "why?" this story seeks to explain natural
phenomenon
- Cumulative
tales - successive additions add to the power
"The Gingerbread Man" "The Little Red Hen"
- Fairy
tales - simple narratives dealing with super-natural
beings; told for the amusement of kids
- Tall
tales
- comic stories preposterous exaggeration Davy Crockett, John
Henry, Johnny Appleseed
- Ghost
stories -
being frightened for enjoyment; sometimes called "jump
tales"
- Myths
- stories of gods, goddesses and heroesLegends- stories that
document a time in histor or a memorable character, a human,
not a god, for ex, Homer's Illiad and Odyssey
- Epics
- tales derived from Christian sources- King Arthur and the
Knights of the Round Table, the Quest for the Holy Grail,
usually more secular than religious
Folktale Conventions
Setting: Once upon a
time in a kingdom far away....
defines time and place, simple, direct, "everyplace"
Characters:
-simple and direct, usually flat, straightforward -everything
is on the surface
-do not internalize feelings
-not psychologically complex
-motivation tends to be singular
-one overriding desire such as greed, love, fear, hatred, jealousy
-stereotypical: wicked stepmother, weak willed, ineffectual
fathers, jealous siblings, faithful friends
-either all good or all bad
-physical appearance redily defines a character; an ugly wicked
witch, a beautiful princess
-hero/heroine usually isolated, cast into the open world, must
be aided by supernatural, helpless victim of evil forces
Plot:
Action is formulaic
Journey is common
Repetitious patterns - 12 tasks, 3 wishes, 4 tests
Suspense and action are more important than
character development
Happy endings
Theme
and Conflict: Simple,
serious, powerful
Struggle to achieve autonomy (get away from parent)
Undertaking of rite of passage, sometimes to sexual maturity
The discovery that eventually we are all alone on our own journey
to maturity
Anxiety over failure to meet a parent's expectations
Anxiety of one's displacement by another
Style: Formulaic repetitions
reflect oral origins
Economic-to be committed to memory and embellished
Conventional openings, conclusions
Stylized intensification- with each repetition the
element is further exaggerated or intensified
"and the third Billy Goat Gruff...and the 4th test.."
Difference of classes emphasized with dialect
peasant spoke differently than a king..
Motifs:
a recurring thematic element
a journey through a dark forest
enchanted transformations
magical spells, cures
encounters with helpful animals or mysterious
creatures
tricksters' antics
foolish bargains
impossible tasks
Imagery:
powerful images added to drama and were
memorable, for example, a glass slipper, Jack's bean
stalk, Rapunzel's hair, a spinning wheel that makes
gold thread, poisoned apple, golden egg, magic wand
Magic is always matter of fact; characters acknowledge
magic as a natural part of life. No one is ever surprised
or astonished when elves grant wishes or a fairy god
mother appears out of thin air
Issues:
Violence is prevalent
foolish little pigs are devoured, wolves are boiled
alive, witches are pushed into hot ovens. In "The
Rose Tree" an innocent girl is kiled by her stepmother
and her liver is fed to the father; the brother avenges
the brutal crime by splitting the step mother in two
with an ax, yet there is no reference to blood and gore.
Most violent folktales leave the details up to the
listeners . Some believe this provides harmless release
for children-outlets for fears, frustrations, hostility
Issues:
Bruno
Bettelheim, in The Uses of Enchantment argues that
The violence in folktales gives children a vicarious means of
coping with their inner frustrations
Folktales, through their rich symolism and evocative story patterns
actually fulfill unconscious psychological needs in some children
Illustrations inhibit a child's imagination
Bettelheim's thesis encourages close Freudian readings of folktales
and sees them laden with symbolism, particularly sexual- note
how many folktales end in marriages, suggesting that they are
coming-of-age stories of awakening sexual maturity.
The
issue of antifeminism is noteworthy;
"perhaps more potently damaging than the violence in folktales
is the depiction of negative female stereotypes (the frail young
girl in need of a good man) or the unfortuante deprecation of
stepmothers in general. Many stories portray women as rather
helpless (beautiful) creatures whose futures depend on the kindness
of capable (handsome) men, whom the women must attact by their
pleasing appearance and sweet nature. The distorted presentation
of women should not be surprising given the traditionally patriarchal
nature of Western society. Men were the earliest serious collectors
of the tales, and the male gender bias is evident in the tales
they chose to recored. However, in recent years many volumes
have been published that reveal positive female role modes in
stories the world over. Not only are collectors unearthing forgotten
tales that help to elevate the status of women, modern adapters
are finding ways of recreating new tales out of the old"
(Russell, 165-166).

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